मूर्ति पूजा की व्यर्थता


इन्द्रजित देव जी

आर्यसमाज के यशस्वी दार्शनिक विद्वान् श्री पंडित गंगा प्रसाद जी उपाध्याय जी एक बार अपने उपदेश में ईश्वर की सर्वव्यापकता का मंडन व मूर्ति पूजा का खंडन कर चुके तो उस सभा में ही एक श्रोता ने खड़े होकर प्रश्न कर दिया

तुम वेद के ठेकेदारों से हैं, यह मेरा सवाल

कण-कण में खुदा हैं तो मूर्ति में क्यूँ नहीं?

श्री उपाध्याय जी ने प्रश्न सुनकर पूछा कि प्रश्न का उत्तर तुम्हारी तरह पद्य में दूँ या गद्य में? प्रश्नकर्ता ने कहा कि मजा तो इसी में हैं कि आप उत्तर भी मेरी तरह पद्य में ही दें.

तब पंडित जी ने उत्तर देते हुए कहाँ:-

तुम पुराण के ठेकेदारों को हैं यह मेरा जवाब,

मूर्ति में खुदा तो हैं पर तुम तो उसमें हो नहीं.

प्रश्नकर्ता पौराणिक था व उसका तात्पर्य यह था कि जब ईश्वर सर्वव्यापक हैं, तो वह मूर्ति में भी स्वत: सिद्ध होता हैं. जब मूर्ति में ईश्वर का होना सिद्ध हो गया, तो मूर्ति कि पूजा ईश्वर कि पूजा हो तो सिद्ध होती हैं. फिर मूर्ति पूजा का विरोध या निषेध क्यूँ किया जाता हैं?

इस प्रश्न का उत्तर हैं कि ईश्वर अति सूक्षम हैं.वह दृश्यमान नहीं हैं , साकार नहीं हैं. रंग, रूप व आकार आदि गुण प्रकृति से बनाए सृष्टि के दृश्यमान पदार्थों के हैं. ईश्वर के नहीं हैं.

साकार मूर्ति ईश्वर ने नहीं बनाई. ईश्वर ने प्रकृति से पत्थर बनाए तथा मनुष्य ने पत्थर से मूर्ति बनाई. प्रकृति, पत्थर व मूर्ति में अपने अन्तर्यामी व सर्वव्यापक गुणों के कारण से ईश्वर तो विद्यमान हैं, यह सत्य हैं परन्तु इन सब में से कोई भी ईश्वर नहीं हैं, यह भी सत्य हैं. इसे इस प्रकार भी कहाँ जा सकता हैं कि मूर्ति में ईश्वर हैं, परन्तु मूर्ति- मूर्ति ही हैं, वह ईश्वर नहीं हैं. सर्वव्यापक निराकार ईश्वर कि मूर्ति बन भी नहीं सकती क्यूंकि एक मूर्ति में न सिमट सकने वाले ईश्वर को आप कैसे सीमित कर सकते हैं .

इसके विपरीत आत्मा ईश उपासना या भक्ति करना चाहता हैं. वह ईश्वर कि तरह न तो अन्तर्यामी हैं तथा न ही सर्वव्यापक हैं. हमारे ह्रदय में आत्मा हैं. आत्मा ईश्वर के निकट विद्यमान हैं. आत्मा का ईश्वर से मिलना, योग व समाधी में अनुभूति द्वारा ही संभव हैं .ह्रदय से बाहर मूर्ति में विराजमान ईश्वर का मिलन विभिन्न स्थान होने से कैसे संभव हैं ? दो व्यक्तियों का मिलना पृथक- पृथक स्थानों पर होने से संभव ही नहीं हैं .जब दोनों व्यक्ति एक स्थान पर आये तो ही उनका मिलन होगा. प्रत्यक्ष: में भी हम यही देखते हैं.

मनुष्य में आत्मा केवल और केवल उसके ह्रदय में ही हैं और ह्रदय में ही रहेगी. आत्मा सर्वव्यापक नहीं हैं. वह पत्थर कि मूर्ति में भी नहीं हैं और अन्यत्र कहीं नहीं जा सकती. अत: आत्मा और परमात्मा का मिलन मूर्ति में नहीं हो सकता. जब एक वस्तु हमारे निकटतम हो तो उसे प्राप्त करने के लिए दूर जाने कि आवश्यकता ही नहीं हैं. अल्पज्ञों को यह बात समझ नहीं आती व वे मूर्ति को ही ईश्वर मानकर उसकी पूजा करते हैं.

गीता में १८/६१ में कहाँ भी गया हैं कि हे अर्जुन! ईश्वर सभी प्राणियों के ह्रदय में स्थित हैं.

यजुर्वेद ४०/५ में ईश्वर के विषय में कहाँ गया हैं- वह दूर भी हैं, वह समीप भी हैं, वह भीतर भी हैं, वह बाहर भी हैं.

अज्ञानी लोग ईश्वर को आत्मा से दूर मानते हैं इसीलिए ईश्वर को वे पत्थरों में, पेड़ों में, चित्रों में,नदियों में,तीर्थों में,चौथें आसमान पर, सातवें आसमान पर, कैलाश पर, क्षीर सागर पर, गोलोक में होना मानते हैं.

किन्तु सच्चे आस्तिकों, योगियों व विद्वानों के विचार में ईश्वर हमारे भीतर आत्मा में ही मिलते हैं.

हम उसमें हैं और वह हममें हैं. इससे अधिक निकटता- समीपता अन्य किसी भी दो वस्तुयों में नहीं हैं. अत: ईश्वर को प्राप्त करने के लिए आत्मा से बाहर जाने कि आवश्यकता नहीं हैं. हमारा ईश्वर हमारी आत्मा में ही हैं. आत्मा बाहर मूर्ति में जा नहीं सकती. उपासना का सही अर्थ हैं निकट बैठना और हमारे ह्रदय में आत्मा ही ईश्वर के समीप बैठ सकती हैं. मूर्ति कि आकृति को व्यक्त किया जा सकता हैं जबकि ईश्वर के निराकार होने के कारण उनके रूप को व्यक्त नहीं किया जा सकता. वेदांत दर्शन के ३/२/२३ में और कठोपनिषद २/३/१२ में लिखा हैं कि ईश्वर वाणी, मन , नेत्रों से प्राप्त नहीं किया जा सकता.

इस सम्बन्ध में सुप्रसिद्द शास्त्रथ महारथी पंडित राम चन्द्र दहेलवी का कथन कि “हम ईश्वर को मूर्ति के भीतर अ बाहर स्वीकार करते हैं. हम मूर्ति का खंडन नहीं अपितु मूर्ति पूजा का खंडन करते हैं. जब ईश्वर सर्वत्र हैं तो मूर्ति के भीतर वाले ईश्वर को ही आप क्यों पूजना चाहते हैं? मूर्ति के बाहर वाले ईश्वर को आप क्यों नहीं पूजना चाहते? मान लीजिये, आप मुझे मिलने आये हैं तथा मैं आपको अपने द्वार के बाहर ही मिल जाऊ तो मुझसे मिलने में आपको अधिक सुविधा होगी अथवा मेरे भीतर होने पर होगी. भगवान् तो सब जगह हैं उससे बाहर ही मिल लीजिये, व्यर्थ में मूर्ति के अन्दर वाले के पीछे क्यों पड़े हैं? आप मूर्ति में दाखिल नहीं हो सकते और मूर्ति वाला ईश्वर बाहर नहीं आ सकता. क्यों मुश्किल में पड़ते हो? सरल काम कीजिये और मूर्ति से बाहर वाले कि पूजा कर लीजिये.

मूर्ति में ईश्वर को व्यापक मानकर मूर्ति कि पूजा करने वालों से हमारा यह अनुरोध हैं कि ईश्वर मूर्ति से बाहर भी सर्वत्र हैं व हमारे ह्रदय में तो वह अन्तर्यामी होने से अत्यंत निकट हैं. ईश्वर को बाहर तलाशने वालों के लिए यह भजन कि पंक्तियाँ प्रेरणादायक हैं

तेरे पूजन को भगवान बना मन मंदिर आलीशान

किसने देखी तेरी सूरत, कौन बनाए तेरी मूरत ?

तू ही निराकार भगवान् बना मन मंदिर आलीशान.

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About Fan of Agniveer

I am a fan of Agniveer

Posted on April 5, 2012, in Philosophy. Bookmark the permalink. 54 Comments.

  1. Rahul R. Sharma

    Agniveer ji, pranam….
    aapki is baat se mai poori tarah sehmat hu, ki Ishwar sarva vyaapi hai, aseemit hai, par mera aapse ek prashn hai….
    Murti puja ka virodh karne ke peeche mujhe aapka kaaran abhi talk samajh nahi aaya…
    Aapne kaha ki:
    एक मूर्ति में न सिमट सकने वाले ईश्वर को आप कैसे सीमित कर सकते हैं ??
    par kya aap mujhe ek bhi aisa aadmi dikha sakte hai jo murti pujak ho, par bina murti ke kabhi bhagwan ka naam na leta ho???
    Mere vichar se to aap khud Ishwar ko “murti ke bahar” hamari aatma tak seemit kar rahe hai 🙂

    mai aapse poochta hu ki jo aadmi murti ke saamne puja karta hai wo kya ye keh kar pooja karta hai ki ‘he Shiv ji ki murti, mujh par daya karna’ ya phir ‘he Laxmi ji ki murti, mujhe dhanwan bana do’?????
    Koi bhi aadmi Murti ko ishwar nahi samajhta sahab, murti ya chitra kewal ishwar ka ek prateek hoti hai, aur use prateek banati hai us vyakti ki shraddha….
    Mera to maanna hai ki Bhagwan kewal shraddha ke bhookhe hote hai, gyaan ke nahi….
    Aur agar kisi ki shraddha use ek pratima me ishwar dikhati hai to isme kya burai hai???????
    aapne khud hi kaha ki : ” मूर्ति में ईश्वर हैं, परन्तु मूर्ति- मूर्ति ही हैं, वह ईश्वर नहीं हैं. ”
    to sahab hum moorti poojak bhi moorti ke patthar ya Lakdi ki pooja nahi karte, hum us moorti me sthit ishwar ki hi vandana karte hai, kya ye samajhna itna mushkil jhai???

    Itni lambi baat ke liye maafi chaahta hu, par aapse jawab ki aasha rahegi 🙂
    Jai Shree Krishna 🙂

    • rahul ji namaste

      i am not limiting god outside idols for you but i am saying the right place of worship of god is within ourself as both god and soul are present within us.

      ok tell me why do we close our eyes as we goes in front of idol.if someone is standing in front of any idol why do anyones eyes closes.

      next and more important what we see in daily life.

      any one who is idol worshipper gors to temple and perform worship.

      he or she decides not to perform any sin in front of idol. but as he or she comes out they start engaging in wrong acts as its never in their mind that god is watching us. we must not perform sins. they only thinks that god is in temple idol.
      its lack of understanding that thay limits god to idol in temple than within themselves.

      so the day humans will start praying god within themselves not in man made idols they will stop themselves from engaging in sins.

      dr vivek arya

    • aapne bahot sahi baat kahi hai rahul ji

    • Murti pooja me burai ni apitu ye ek Buisness ho chuka h jha aapki shraadhha ka mazak bnaya ja ra h aur fayda v kmaya ja ra h. Ji aur ab kuch khas kahne ko ni h

    • Sarva pratham jab brahman ka nirman hua to pritvi per kahi bhi koi desh aur border line nahi thi… jab prithvi ke sab pehle bhakt ne ishwar ko samne aane ke liye aagrah kiya to ishwar us roop me samne aaye jis roop me bhakt ne samne aane ki ichha jatai thi.. ishwar aur maa adi shakti nirakar hai.. ye sabhi roop jinki hum pooja karte hain ye sab wohi roop hain devi devtao ke jo ki bhakt ki ichha se prakat hue hain… brhaman ka sabse pehle bhakt prithvi per jaha janma tha woh jagah aaj bharat desh ke naam se prasidh hai.. isliye ishwar sirf bharat me hi prakat hote hain kyu ki bhakt sirf bharat me hai unki atut shraddha ke karan ishwar ko avtarit hona hi padta hai.. jai shri ram murti pooja isliye li jaati hai kyu ki aap dhyan laga sake .. warna jis chij ko apne kabhi dekha nahi agar aap us chij ka naam lekar dhyan lagayenge .. to ankhe band karte hi pata nahi kya dikhai de ..
      wo

  2. Rahul R. Sharma

    Sorry for late reply Dr. Arya…..
    First of all I’ll answer your question…
    You asked :
    ok tell me why do we close our eyes as we goes in front of idol.if someone is standing in front of any idol why do anyones eyes closes??
    Well I must say you know the answer very well yourself….
    मूर्ति में ईश्वर हैं, परन्तु मूर्ति- मूर्ति ही हैं, वह ईश्वर नहीं हैं….
    These are your own words arent they???

    Idol worshipers also worship the same God as you do, and the idol is NOT God, it just symbolizes God for those who have FAITH….

    Next thing, which I find very unfair….
    You said that “any one who is idol worshipper gors to temple and perform worship.

    he or she decides not to perform any sin in front of idol. but as he or she comes out they start engaging in wrong acts as its never in their mind that god is watching us. we must not perform sins. they only thinks that god is in temple idol”….

    Seriously…. Being so simplistic was not expected from you….
    Do you mean that doing sins is anywhere related to Idol worshipping????
    Do you want to say ALL idol worshippers commit sins or crimes everywhere but the temples?
    Or you want to say that all people who dont worship idols are totally pure?

    Sir its a very simple thing to understand that any God Fearing person will never harm anyone anywhere, no matter if he/she worships idols or not.

    You say that “they only think that god is in temple idol”.
    Come with just ONE idol worshiper who says this and I will withdraw my arguments back……
    Thank You

  3. Agniveer ji,
    I’ve one Point If We can find God Inside,and if its right place to search God,I think we should demolize all temples,mosques,churches,why The almighty needs a place to be worshiped,,if not idol,why pictures,calenders,religious places,or any other symbols…,we should vanish all such things,why don’t you make such an appeal…?

    • no one needs any symbol, any idol, any place of worship outside us in this world. we can worship god within us.

      • If you can pray at home why u go to masjid dargah . Why you getherd on jumma …
        Now tell me how u came to know that ..there is someone who runs the system
        Of life and death .r u sure ? this things done by god.. who is god he or she?
        How u confirmed his gender and gave a name allah .. tell when u close ur eyes for namaz .. what u see that time u take name of allah ..may also see a face of allah .. but how u can see bcoz acording to islam god only have male voice or of course u imagine ur sins or anythingh else i guess…(while praying)
        U people never crack a code … bcoz u guys are totally different track..
        Example :(for meat lovers )On EID you people cut lots of goat saying giving kurbani … but sorry cutting innocent unknown animal and saying we are giving kurbani .. stop this drama .. kurbani was that .. which was happend thousand yr ago done by your nabi.. but you meat lovers .. playing drama just to fill your stomach..

  4. Rahul R. Sharma

    Dr. Arya, just to make it clear, its NOT the question of NEED, its the question of FAITH, if someone’s faith makes him believe taht his/her God is in an idol, why should any other person have any problem with that??
    Even if you “dont need” to do something that doesnt prove it to be wrong……

    • rahul ji what is blind faith?

      • Do you have any proof that allah exists

        Allah HE OR SHE ?
        Did anyone of your nabi saw allah

        How looks does allah look like male or female..

        The voice behind the commands it was malevoice or female voice ..

        Did allah came front to prove existence
        Did allah said that ..
        Listen i m god i command do like this write a book like this ..

        Before saying this word did allah proved his /her goodness

  5. Rahul R. Sharma

    Please dont circle around Dr. Arya….
    There is no such thing as “Blind Faith” when God is concerned.
    There are only different ways to find God or Worship God, you cant just impose your faith over any other person, saying that ‘What I believe is right and yours is Blind Faith’.

    As I’ve cleared earlier, No one worships the idols…..
    If someone is worshipping Bhagwan Krishna sitting in front of Krishna’s Idol, he never says “O idol of lord Krishna, bless me”

    You article itself says
    मूर्ति में ईश्वर हैं, परन्तु मूर्ति- मूर्ति ही हैं, वह ईश्वर नहीं हैं.
    Check that???? your words Entirely….

    The thing is, you, with all due respect, are so obsessed with the idea that “Idol Worshippers Believe theie God to be nowhere but in the IDOL”, that you fail to see obvious things..

    Just for an example, There are three major Ways of RReaching the God according to Sanatan Dharma: Gyan, Bhakti, and Yoga.

    None of the three ways is either superior or inferior, I guess we agree here.

    Now all the logics and arguments you give, they all are part of the way “Gyaan”, a way of seeking God by knowledge, facts and enlightenment…..
    On the other hand, Bhakti is related to total devotion, no arguments, but only faith, Idol worship is a part of that.

    Now to some it up, just answer me this question:
    WHEN THE ALMIGHTY GOD LOOKS AT THE IDOL WORSHIPERS WORSHIPPING HIM IN FORM OF AN IDOL, IS HE SUPPOSED TO GET ANGRY(as the “sinners” are not worshipping him directly but through something else), OR HAPPY (That one way or another, He is the ONE who is worshipped) ?

  6. Rahul ji
    idol worshippers follows puranas mainly which speaks mainly of stories about god who are ignorants, sometimes become happy, sometimes becomes angry. so you asked me this question that will god become angry from idol worshippers. the best quality about god is that he is free from human qualities like birth, death, youth, old age, hot,cold, angry, happiness, sorrow, rage etc etc etc.

    and you commented on blind faith that their is no blind faith on god’s worship then please explain me that do you accept no sin in

    1. killing of animals in guwhati kamakhya temple or kolkata kali temple
    2. worshiping of muslims graves by muslims
    3. denial of entry of dalits in temple

    dr vivek arya

  7. @Rahul R. Sharma
    As Three questions raised by Agniveer Fans above
    I think you should not have any hasitation accpeting that these three
    1. killing of animals in guwhati kamakhya temple or kolkata kali temple
    2. worshiping of muslims graves by muslims
    3. denial of entry of dalits in temple
    are good practices and their own way worshiping the God. What do you think?

  8. Rahul R. Sharma

    @ Dr. Vivek Arya and @ Pandit ji:

    Oh please give me a break……
    Why are you flying away from the topic??
    Sir you are doing nothing but mixing two very different things without any proper explaination….
    but okay, I will answer you point by point…..

    1. the best quality about god is that he is free from human qualities like birth, death, youth, old age, hot,cold, angry, happiness, sorrow, rage etc etc etc.

    your words right???
    Now According to you, ‘TECHNICALLY God doesnt have any problem if someone is worshipping him through an Idol right?’
    So my dear sir, WHY DO YOU HAVE A PROBLEM WITH IT????
    2. Ok I admit I was wrong when I said ‘there is no such thing like Blind Faith when God is concerned.’
    Yes there are some REALLY BAD practices which are running because of Blind Faith…..

    Now, back to what you said, I am really sorry to say this, and I truly respect you with the core of my heart, and I believe you are elder than me in not only age, but also in experience and wisdom…..
    But Compairing something as harmless as Idol Worshipping with something as Horrible as animal sacrifice is complete idiocy sir…

    Quite honestly, I dont even find your question worthy enough to be answered, but still, I will say this:
    1. killing of animals in guwhati kamakhya temple or kolkata kali temple
    Animal sacrifice is bad, not because I say this, not because you say this, but because Taking life in any form, is bad, and our religion, in any Ved or Puran, doesnt permit us to harm any creature.
    But where does this killing relates to Idol worshipping I cant see….
    If you are opposing Idol Worshipping just because of Animal Sacrifice then I suppose you shouldnt have any problem with idol worshipping in the temples where animal sacrifice doesnt take place?

    2. worshiping of muslims graves by muslims
    lets be specific about our Sanatan Dharm please, what muslims do is of little concern to me, and I feel it shouldnt concern you too.

    3. denial of entry of dalits in temple
    Please stop killing me yaar, what does the molestation of Caste system has to do with Idol worshipping??

    To sum it up, all the practices you mentioned are bad and horrible, because they hurt innocent people/creatures.
    Idol worshipping, on the other hand, doesnt harm anyone.

    • @Rahul R. Sharma
      Here find some enlighting views on Idol worship by
      http://vedmandir.com/content/questions-answers-march-26-2011

      Idol worship is not mentioned in Vedas

      If an aspirant will concentrate over mouth of idol then for sometime he will concentrate on chin, nose, head etc., but concentration on one point will not be achieved. Secondly, Vedas do not preach to concentrate outside the body. Yog shastra sutra 3/1 also states, “DESHBANDHASYA CHITTASYA DHARNA” i.e., concentrate on a point of body like agyachakra, tip of the nose or heart. So we cannot go against the ved-shastras. Yes, idol worship has been started within two thousand and five hundred years. That is why, Vedas do not tell for idol worship but if people desire, they can go ahead.

      Pictures, drawings etc., may not be considered idols but it is an art and not worship of God. We must know that knowledge of Vedas emanates direct from God and idol worship has been made by human beings. So now we have to decide whether we obey God or human beings. If we still follow the path made by humans then no problem, one must go ahead. On the other hand, follower of Vedas must continue his own path.

      In four Vedas, the media to realize the God has been stated as –

      Study of Vedas under guidance of acharya which is a real media and as mentioned in the Vedas, one has to follow the preach mentioned therein viz., performance of Yajyen, name jaap of God , regular contact with learned acharya of Vedas, ashtang Yoga Practice under his guidance etc. The said media is stated by God Himself in Vedas. Man, an artist, clay and every matter right from straw to sun, moon, air, space etc., is the creation of God. It thus concludes that we have to worship and realize the creator and we must not be attracted towards creation. Attraction is the task of senses, perceptions and mind which is destroyed but the creator is immortal. No other media is stated in Vedas except the human body through which the said worship is done by a Yogi, Rishi-muni or aspirant.

      Vedas-shastras state that God is omnipresent and according to Yajurveda mantra 40/6 it is true but other mantras state that God is “Ninnaya” that is hidden in the universe and we have to locate the hidden God and not the visible, non-alive matters of the world.

      T.V., radios etc., all articles are man-made and controlled by some mechanism. And examples of man-made mechanism are actually not applied on Almighty, omnipresent God. Any mechanism, for example- rocket launching , launching of satellites etc., involves the mind of a man and mind has limited power otherwise mind could have searched the hidden Almighty God also but Vedas state that mind, intellect , senses etc., have limited power and God is beyond imagination , beyond description, beyond calculation. That is why, our ancient Rishis, Rajrishis practised Vedic path that is did practice of Ashtang Yoga Philosophy, yajyen etc.

      As such they exercised control over mind, intellect, senses etc. A Yogi when makes the mind dead etc., and forgets even himself (soul) then he realizes the God. This eternal Vedic path of Yoga philosophy has been very well preached by Rishi Patanjali in his Yog Shastra.

      God is not a matter to be seen with eyes. So how can He be seen alone in everything with the destructive eye?

      Ego is not one-sided matter. If there is ego, neither a formless God is realized nor difference between idol or formless God is established. It is ego that most of the people respect the idol worship as well as formless God’s worship mentioned in Vedas but when an aspirant follows the Vedas, his mind becomes stable, then he only accepts worship of formless God and not others. Whereas, the worshipper who worships idol, he accepts formless God also i.e., he cannot ignore Vedas and can not accept one path alone. We must deeply think over it that why is it so?

      God being formless has not preached regarding any of His substitute or symbol, so the aspirant who knows Vedic philosophy accepts the God’s preach accordingly. When God in four Vedas, has not stated about His mark or representative then how the follower would accept the same? Vedas have been preaching the formless worship as quoted above eternally whereas the worship of idol has been made for the last about two thousand five hundred years ago by the human-beings. So there is difference of worship of formless God and idol.

      Idol worship is the worship where the sentiments and emotions of heart are involved and all the said involvements are man-made as well as destructible. How a mind/intellect having limited power can dig out the Almighty, formless, hidden God from the creation? God is Almighty i.e., He has unlimited powers whereas soul who is being assisted by mind, intellect and senses etc., has limited power.

      Yajurveda mantra 1/5 and Rigveda mantra 3/56/1 states that even God cannot transgress His rules. So how can God be transformed according to our emotions and be forced to accept our sentiments which are not according to His laws of nature.

      All Vedas state that His laws of creation remain unchangeable. So there is no value of our sentiments etc., contrary to His rules and regulations. In the said Rigveda mantra, God strictly states “that all mountains, seas, rivers and even the Yogis who have realized Him (God) are incapable to change His rules and regulations and the way of worship etc.” So our self-made worship, emotions and sentiments etc., are of no use until these are according to Vedas.

      As regards flag, yes it is invaluable not only for soldiers but for countrymen as well. However, the flag of each country is different. Will any other countryman sacrifice his life for our Tiranga? We, the Indians are enough to sacrifice our lives to maintain the dignity of our adorable Tiranga. So flags are different, the countries being different but God is one and only one for entire universe. So worldly example in the matter of formless, Almighty God is not applicable, please.

      Also the matter of image being very clear to the devotee when it speaks to him in his own language of devotion, forces a learned man to say that the said speech between his mind and soul is worldly speech and even destructible whereas when a Yogi realizes God, he is completely unable to speak, hear, see, smell, eat, think etc. In this connection, the description of Yog shastra sutra 4/30,31, 32 pertaining to Dharmamegh Samadhi refers.

      Yes, only currency notes are valuable. Similarly the Yogis –like Yogeshwar Sri Krishna Maharaj, Sri Ram, Vyas muniji, Guru Vasishth, Atri Rishi, Patanjali Rishi and the present Yogis-Rishis –Munis who have realized God, following the Vedic path are valuable. The stamp of beloved God is everywhere that is in sky, water, vegetation, in each living being etc. But as far as worship is concerned then the follower of Vedas only worships formless God who creates, nurses and destroys the universe, alone being Almighty. He is Almighty, therefore, He doesnot need any assistance from anyone.

      This is never forgotten that the image has been brought from Jaipur etc., so if one can worship an image then why can’t one worship all pervading, omnipotent, omniscient, merciful God, who is the source of everything, who is eternal, unchangeable, life of life and soul of soul etc. Why do we change Him from being unchangeable to changeable idol?

      Practice makes man perfect. So the beginner will get the sanskar (effect) on his chitta of idol worship and the same will never be omitted again. Secondly, according to the Vedas idol worship is not authentic. You see, there is no shape of soul. Atharvaveda mantra 10/8/25 states that size of soul is less than the tip of hair i.e., soul is the minutest matter which remains unseen. But when an aspirant tries to know about the soul, he knows based on qualities. We know about a person according to the description of his qualities- good or bad. Accordingly, we know Ravanna, King Harishchandra etc., based on their bad and good qualities respectively. So is the case of formless God. God has given His description/His divine qualities in Vedas only. After studying the Vedas, we first know the God based on Shabda Brahma i.e., ved mantras. Thereafter, when we worship Him according to Vedas, we attain Samadhi and realize Him. This fact has also been mentioned in Shantiparv of Mahabharat wherein Bheeshma tells Yudhishthir that Oh! Yudhishthir, he who gets perfection in Ved mantras first, then he realises God.

      When Formless, Almighty God has not stated in any ved about the idol worship then how will He be pleased by idol worship? Yajurveda mantra 32/3 states “NA TASYA PRATIMA ASTI” i.e., God cannot be measured. So there cannot be any idol of God because He is immeasurable. However, if people get peace in following idol worship, they may continue. Here I am only discussing the fact of Vedas.

      Touching of hand and body etc., is materialistic matter which can only please mind, intellect through skin but it can’t be quoted in respect of Formless, Almighty God.

      Whole world can be considered as the body of God but in reality God does not have body because God is alive whereas world is non-alive matter. So God is separate and world is separate. God remains immortal whereas world is destructible.

      The image will be destroyed one day but not God. When there is no body of God then how will we be able to offer flowers, sandal wood paste, food etc., to Him.

      Yajurveda mantra 40/8 states God to be the purest and He needs not to be purified by bathing, changing clothes and applying sandal wood paste etc. It is an idol or body of human-being which requires purification again and again.

      External form of worship will strengthen the idol only because we will be singing, describing the attributes of idol/creation and not to Formless God. If we in the beginning are not able to judge the true, divine qualities of formless God then our love and faith will remain unstable.

      Such aspirant will only feel nearness to the idol and not formless God who is already within him and who already resides the nearest to the soul i.e., within the soul.

      We will have to study the Vedas which state that idol worship is not permitted by God. Yet, if an aspirant wants to worship an idol then I am telling again and again that he can go ahead at his own. On receipt of your e-mail, I am giving answer based on Vedic philosophy only that what Vedas say about idol worship. Vedas do not speak about idol worship and avtarwad. However, people are free to go ahead on their own and do whatever they like.

      When I will see any art which is liked by soul through eye, definitely it will be admired and the scene which is disliked will be ignored. So if many people admire the idol of Ganesh sitting on conch, admiration is natural. As far as Vedas-shastras and other holy ancient books written by Rishis are concerned in the worship of formless God, spirit has no concern. Neither spirit exists nor has any concern with the worship of God.

      So in the end I again say that he who wishes to worship idol, he may go ahead at his own.

  9. rahul ji

    ‘TECHNICALLY God doesnt have any problem if someone is worshipping him through an Idol right?’
    god have clearly indicated in vedas that there is no idol of god. now just tell me why did god gave this message.?

  10. Rahul R. Sharma

    @ Pandit ji:
    First of all thanks a lot for the article….
    I am happy that the discussion has again returned to the main topic.
    It was a very enlightning article, and cleared many things.

    Now I think we can have a nice discussion..

    First of all, as written in the vedas, God is formless, and omnipresent, you are right.
    And what is formless and vast cannot be measured by an idol, correct.

    But let me add this, since God is almighty, so for his devotees, it is possible for him to take a form.

    In every era, God has done so, incarnating many times, in form of Avtars, he has come on earth to save the dharma and his devotees.

    Another thing, I am yet to see a verse in Vedas that you cannot worship God through an idol, “na tasya pratima asti” simply means God cannot be measured(by an idol).
    What ultimately matters is FAITH, not rules.

    Another thing, which I’ve said in my 1st comment too, even when someone worships through an idol, it is NOT the idol he is worshipping, nobody says ‘O idol of lord Krishna, please bless me, or O idol of lord Shiva, bless me’
    He is also worshiping the same God you do, its just that he feels connected to God through the idol, now the idol may not be necessary, may be it is not at all important for worshiping(your quotes from Vedas prove this), but still you cant prove this to be a wrong or sinful activity can you??

    One more thing, Shree Krishna has stated in Geeta that “All paths ultimately end on Me”, I respect your path, and believe it to be completely right, but mine path(idol worshiping) is also not wrong, there is difference in our methods, but still our destination is same.

  11. Rahul R. Sharma

    A little correction, I am yet to see a verse in Vedas that ‘says’ you cannot worship God through an idol,
    sorry for the mistake 😛

  12. pandit ji and rahul ji

    both of you accepts that vedas mentions worship of formless and unborn god.

    now just tell me what is the role of vedas for us?

  13. 1;- इसमे कोई सक नही की बलि प्रथा, सती प्रथा, जन्म आधारित जाती व्वस्था, हिंदू समाज मे दोष है,.
    सती प्रथा का निर्मुलन हो चुका है,परन्तु बलि प्रथा, जन्म आधारित जाती व्वस्था, पर काम करने की ज़रूरत है.
    2:- यहा एक बात का स्ंदेह है की आप विरोध मूर्ति पूजा का कर रहे है या देवोपासना का, क्योकि दोनो मे अंतर है.
    3:- यदि आप देवोपासना का विरोध करते है तो आप पूरा वेद-सहिता पर प्रसन चिन्ह लगा रहे है.
    4:- आप मूर्ति पूजा के विरोध के साथ, वैदिक निराकार ब्रम्ह की उपासना पर ज़ोर दे रहे है जहा तक मेरा ज्ञान है संसारिक इच्छा, कामना के लिए वेद मे कही भी परब्रम्ह की उपासना के लिए सूक्त, मंत्र नही है.
    किसी भी संप्रदाय मे पूजा-प्रार्थना का मुख्य उदेस्य इच्छा और कामना की पूर्ति ही है.
    क्योकि संसारिक इच्छा स्थूल होती है और परब्रम्ह निराकार है. तो यहा संकल्पना से उदेस्य का विरोध हो जाता है.
    क्या अपनी ही किसी इच्छा के लिए अपनी ही उपासना करना न्यायोचित है.
    5:- यदि कोई व्यक्ती वैदिक मंत्र या विज्ञान के किसी अप्लिकेशन से अनभीग्य है और इसका उपयोग नही कर पाता है तो वेद या विज्ञान को ग़लत कहना न्यायोचित होगा ?

    • @Aatmiki/Rahul
      Worshipping God through Idols not mentioned in Veda. If that is holy practice why does not God mention about it in Veda.

    • @Atmiki/Rahul
      ___________आप मूर्ति पूजा के विरोध के साथ, वैदिक निराकार ब्रम्ह की उपासना पर ज़ोर दे रहे है जहा तक मेरा ज्ञान है संसारिक इच्छा, कामना के लिए वेद मे कही भी परब्रम्ह की उपासना के लिए
      सूक्त,मंत्र नही है._____

      There are thousands of Mantra in Veda in which aspirant prays to God for health, wealth, child, knowledge etc.& and way of getting all these also mentioned in Mantra. Veda
      gives complete details as to How to fulfill task of all four Ashram.
      Yajurveda mantra 40/14 says that one should get progress in both ways simultaneously i.e., in science education and worldly pious matters according to Vedas and secondly in spiritualism. So when your character and thinking will be high then after finishing you education, marriage will be no problem.
      _____यहा एक बात का स्ंदेह है की आप विरोध मूर्ति पूजा का कर रहे है या देवोपासना का, क्योकि दोनो मे अंतर है.___
      First you should understand what is Dev Upasana.
      In Vedas, there is only one Almighty God mentioned who is formless and creates, nurses and destroys the universe and is Supreme DEV to be worshipped. The remaining alive DEVS are mother, father, atithi and Acharya. Atithi knows at least knowledge of one Veda, whereas Acharya yields knowledge of all four Vedas. There are also thirty three non alive DEVTAS. In Atharvaveda mantra 4/30/1 Almighty God states “Aham Rudrebhihi Vasubhihi Charaami Aham Adityaihi Ut
      Vishwadevaihi Charaami” i.e., I (God) being omnipresent move along with eleven rudra (10 breaths+ 1 soul) and Eight vasu [earth(prithvi),water(jal), fire(agni), air (vayu), space (antariksh), sun (surya), moon (chandrma),and planets(nakshatra).] and also with aditya (i.e., 12 months) and Vishwa devaihi i.e., all 33 non-alive Devtas.

      Idea is that God is omnipresent. Being omnipresent He does not need to move but the said devtas when move, it means the Devtas are moving within God and when any devta i.e., Prann, soul etc., are moving then we may assume that God is moving along with Prann, souls etc. That is why, when a complete yogi like Sri Krishna would say, it means Almighty, formless God is saying within the Yogi that He is takshak amongst snakes, king amongst humans, lion amongst animals, peepal amongst trees, Samveda amongst four Vedas, Shankar(almighty formless God who gives peace) amongst 11 Rudras, agni amongst eight vasus etc., etc., etc.

      It means though the God is present within all non-alive as well as alive matters but God is most supreme amongst all matters of the universe. That is why, God within Sri Krishna or Sri Krishna duly indulged within God says that God is the most supreme i.e., supreme matters have been stated in respect of Almighty God in the tenth chapter of Bhagwad Geeta. For example:- Peepal is most supreme amongst all vegetation, king is the most supreme amongst all human-beings, takshak is most supreme amongst all snakes and so on.

      Similarly formless Almighty God omnipresent God who creates, nurses, destroys the universe is Supreme amongst all matters of universe. The said God who is ONE and for whom Yajurveda mantra 27/36 states that no one was born or will be born in future even equivalent to the said God. Then what to talk about being greater than HIM. Therefore Shri Krishna is not God but God as per rules of Vedas, manifests to himself within a Yogi. Therefore the Almighty God manifested within Shri Krishna. And Shri Krishna in many occasions in Bhagwad Geeta is talking on behalf of almighty God, stating himself as God. So, Shri Krishna is not God.

      Indra, Agni, Varunn, etc. These are names of Almighty God according to His qualities as well as names non-alive Devs. But the meaning is cleared by learned acharya according to the Ved mantras. For-example— in Sanskrit, SENDHAV means salt as well as horse. So its meaning is derived as per the situation that whether horse is asked for or salt. As regards meaning of Rig-Veda mantras stated by you, it is lengthy work and therefore will follow.
      And please click on link below to understand more.

      http://agniveer.com/2708/vedic-god/

      • मेरा उदेस्य आप से शास्त्रार्थ करना नही, बल्कि उन बिन्दुओ को सामने लाना जो इस आर्टिकिल से संबंधित है. धनयवाद.

  14. Pandit Ji, What do you mean NOT MENTIONED IN VEDA.We should not kill to parents, this is also not mentioned in Veda. Mines we kill to parents?

    • @Atmiki
      You are wrong brother respecting parents & serving them which is called “Pitr Yajna” mentioned in Veda and if you do not do this Yajna(Holy Act) you are acting against Veda.

  15. god have mentioned to worship formless god in vedas.

  16. Here all people mix the word PARBRMH & DEV to word GOD.

  17. Agniveer Fans, Your article is incomplete without mention of dev/devata & parbrmh.

  18. वेद मे दो प्रकार की उपासना है.
    देवोपासना – यह संसारिक व्यक्तियो के लिए है. इस प्रकार के लोगो को देवयाज़ी कहते है. इससे स्वर्ग की प्राप्ति होती है.
    आत्मोपासना- यह ऋषि, मुनि, सन्यासी के लिए है. इन्हे आत्मायाजी कहते है. इससे ब्रम्हलोक की प्राप्ति होती है.

    • atmiki give reference about two types of upasana from four vedas

      • इसे आप गीता प्रेस से प्रकासित बृहदारण्यकोपनिषद मे पेज नंबर 34 मे देख सकते है जो यजुर्वेदीय उपनिसद है. यह आर्टिकल सतपथ ब्राह्मण से जुड़ा है.

      • upanishad is not vedas dear

  19. लगता है आप लोग आत्मोपासना से प्रभावित है. क्योकि आत्मोपासना मे कोई भी वस्तु (मूर्ति), स्थान, समय का सीमा / बंधन नही है, और आत्मोपासना, देवोपासना से श्रेष्ठ है.
    परन्तु आज कल सभी लोग इच्छाओ और कामनाओ के गुलाम है, जो एक आत्मयाजी की न्युतम योग्यता के लिए बाधा है इसलिए आज, और पहले भी संसारिक व्यक्तियो के लिए देवोपासना ही उचित बताया गया है.
    क्या देवोपासना के लिए मूर्ति आवस्यक है यह विवाद का विषय हो सकता है.
    मैं सुधारो का विरोधी नही हू, परंतु मुहम्द साहब की ग़लती दोहराने का अवस्य विरोध करूँगा.

  20. इसे आप गीता प्रेस से प्रकासित बृहदारण्यकोपनिषद मे देख सकते है जो यजुर्वेदीय उपनिसद है. पेज नंबर भी कल मिल जाएगा. अब ये मत कहना की ये तो उपनिसद मे है.

  21. @Atmiki
    Firstly, Please define Dev Upasana & Aatm Upasana.

  22. If you read all my above comment , you can understand. But if you don’t know Hindi. I am sorry, my English not as good as i can explain this topic in English.

  23. हिंदू देवता- कोरी आस्था या विज्ञान या कुछ और ?
    http://aatmiki.blogspot.com/2012/05/blog-post.html

  24. Dr vivek arya ji

    the various gods n goddesses like durga ,ganesh, saraswati, kali,lakshmi….kya ye sab Buddhists ke murti puja start karne ka baad invent kiye gaye?

  25. Dr vivek arya ji

    i know that these r diff names of one god.i want to know, are the words durga, kali , laskhmi found in vedas?

  26. Manavataka gala ghotake Mandir masgid girijaghar ki kya jarurat hai ?
    Hajaro insanonko rahaneko ghar nahi Alla Ishvar Isako kya gharki jarurat hai ?
    Tod ke sare bandhan chod ke gulami ban jao mere insano Tapasvi.
    Pyar kro srushti se Aanadase raho pruthvipar. Japamala leke jaap karo Khushabudar dhup jalao dip jalao. chorsale ishvarke gharke lagate hai zagada insanome. pujari mulla padri tinohi letehai japamala dhop jalate hai namskar karate hai aur insanome zagada lagate hai

  27. ap arya samaji bhagwat geeta ka b samman karte h pr bhgwat geeta k 12 adhyaye me sakar eshwar ki upasna karne k liye kyu kaha h

  28. श्रीमद् भगवद गीता अर्थात श्री. श्री. श्रेष्ठ से श्रेष्ठ एक निराकार भगवान के मुख द्वारा गाई हुई श्रेष्ठ मत ( भगवद गीता). आपके मन मे प्रश्न उठेगा कि , निराकार भगवान को शरीर ही नहीं तो मुख द्वारा कैसे ! कलियुग के अंत मे जब धर्म की अति ग्लानि होती है ,पापाचार ,हिंसाचार ,अत्याचार बढ़ने लगते है,त्राहि- त्राहि होने लगते है तो सारी आत्माये अति दुःख के कारण भगवान को पुकारने लगती है , हे पतित पावन आओ हमें दुख़ से छुड़ाओ तब निराकार परमात्मा ब्रम्हा तन का आधार लेकर आत्माओं के कल्याण हेतु , हम आत्माओं को पतित से पावन बनाने का अर्थात उत्तम से उत्तम पुरुष ( श्रेष्ठ आत्मा ) बनने का ज्ञान कलियुग के अंत में पुरुषोत्तम संगमयुग पर देते है , यह ज्ञान साकारी श्री कृष्ण देवता दे नहीं सकते है गीता ज्ञान श्रीकृष्ण देवता ने नहीं बल्कि एक निराकार परमात्मा का ज्ञान है जो गीता में भगवान कहता है, मै अजन्मा हुँ , अनादि हुँ , अभोक्ता हुँ अब श्री कृष्ण ने तो जनम लिया ,सुख दुःख भोगे ,जनम -मरण के चक्कर में आये. महाभारत युद्ध की जो बाते है वह भी स्थूल नही बल्कि सुष्म बाते है मनुष्य देहाभिमान में आने के कारण जो विकारो में गिरा उन विकारों से कैसे मुक्ति पाये , गीता में जो ज्ञान है वह ज्ञान केवल एक अर्जुन के लिए नहीं बल्कि सभी गीता ज्ञान अर्जन करने वाले हम सभी आत्माओं के कल्याण प्राप्त हेतु दिया है ( हे पार्थ -पृथ्वी के सभी पुत्रो,यह शब्द गीता में बार- बार कहा गया है ) धर्म की अति ग्लानि होती है तभी परमात्मा अवतरित होते है अवतरण अर्थात जन्म नहीं परमात्मा को अपना दिव्य ज्ञान सुनाने किसी स्थूल देह का टेम्पररी आधार लेना पड़ता है नहीं तो मुख रूपी इन्द्रियोसे बोले कैसे-
    यदा यदा ही धर्मस्य ग्लानी भर्वती भारत। …. गीता अध्याय ४ श्लोक ७
    महाभारत लड़ाई द्वापर मे दिखाते तब अगर श्री कृष्ण जी ज्ञान देते तो अभी तक धर्म की ग्लानि क्यों हो रही है ,
    अवजानन्ति माम् मूढा मानुषी तनु माश्रितम् अ। ९ श्लोक ११
    यहाँ क्यों कहा गया की जब मै मनुष्य तन का आधार लेता हु तब मुर्ख लोग मुझे पहचानते नहीं यहाँ श्री कृष्ण को तो सभी जानते थे वह साकारी रूप में था। गीता ग्रन्थ गहनता से पढ़े , गीता में कहा गया की , मुझे वह योगी प्रिय है जो हिंसा नहीं करते ,सब में सम भाव रखता हो, सदा प्रसन्न हो. गीता अ. १२ श्लोक १३,१४,१५,१६ यहाँ सवाल उठता है क्या श्रीकृष्ण ने अर्जुन को युद्ध के लिए प्रेरित किया,
    अथ चेत्वामिम धर्म संग्राम न करिष्यसि /
    तत स्वधर्म कीर्तिच हित्वा पापमवाप्सासी // ३ // सांख्ययोग श्लोक- ३३
    वास्तव में यह स्थूल युद्ध की बात नहीं है मनुष्य इस कर्मक्षेत्र रूपी युद्ध के मैदान में राजयोग द्वारा अपने इन्द्रियोंको वश कर, अनेक विकारो के लड़कर कैसे इंद्रियजित बने इस सुष्म युद्ध की बात की है
    कविपुराण मनुशाशितरमणो रणियासमनुस्मरेद्य : /
    सर्वस्य धातरम् चिन्त्यरुपमादित्यवर्ण तमस :परस्तात //९ // अ. ८ श्लोक ९ \
    अर्थात जो सर्वज्ञ है सबका पालनकर्ता है पुरातन है अनु से भी सुष्म है अन्धकार से बाहर सूर्य जैसा तेज ,तर्कशक्ति से भी बाहर है उसका ध्याब करना चाहिए न की साकारी श्रीकृष्ण देवता का , आत्माए दिव्य कर्म करके देवात्मा ,महान कर्म करके महात्मा ,पुण्य कर्म करके पुणात्मा बन सकते है लेकिन उस सुप्रीम सोल परमं-आत्मा कोई नहीं बन सकता है हाँ बच्चे में बाप के गुण आ सकते है किन्तु बच्चा ,बाप नहीं बन सकता है परमात्मा केवल एक ही निराकार रचैता है हम उसकी रचनाये है श्रीकृष्ण रचना है , तो रचना पूज्य नहीं है तो साकार की भक्ति का सवाल ही नहीं उठता है. गीता में भी अन्य टीका लिखने वालोने गलत श्लोक की मिलावट भी की है अर्थात श्रीमत में मनुष्य मत डाल दी है.

  29. Adv.sudeep k. Khare

    Right ,true

  30. Saurabh Tiwari

    जो वेदोँ के अलावा अन्य ग्रन्थो को नही मानते उनसे न कोई शास्त्रार्थ कर सकता है और न ही वे शास्रार्थ के योग्य हैँ ।-Shankarcharya

  31. Dear Agniveer ji,

    Can I know what is your religion?

    Manoj Mohite

  32. Is post ka likhane wala na atma ko janta hai na param aatma ko janta hai na ishvar ko janta hai na upasana ko
    Bus ye apne vichar apna dharm aur apni upasana dusro par thopane ki pravrutti hai
    Jise kuch kitabo se siddh karne ka prayas kiya jata hai
    Aatma aur parmatma aur sarva vyapak ishvar ko janane wala vidvan kabhi kisi upasana paddhati ko galat nahi kahata

  33. Ishvar samast praniyo ke hridaya me sthit hai satya hai
    Kyuki tab prani ko apni aatma ka sakshatkar hota hai
    Jab vyakti us sarvavypak aatma ka anubhava karta hai tab us aatma ko apne hridaya me sthit nahi sarvavypak hi dekhata hai
    Lekin us aatm sakshatkar yane ki svayam se milan ka sthan hridaya hone se sarva vyapak aatma ki sthiti hriday me kahi gai hai

    Apitu aatma vykti ke sampurn sharir me vese hi vyapak hai jese sansar me parmeshvar vyapak hai
    Aur ye aatma jo prani ke sharir me jis tarha vyapak hai usi tarha sarir ke bahar bhi vyapak aur vyapt hoti hai jis tarha parameshvar is sansar ke andar aur bahar bhi vyapt hai

    Lekin prani ko jab tak aatm sakshatkar nahi hota wo khud ko nahi jan leta jab tak apne vastavik svarup ko prapt nahi kar leta
    Jab tak usme tatva gyaan pragat nahi hota jo use prapt hai parantu maya ne jise dhak rakha hai
    Tab tak maya se mohit agyani prani jo khud ko sharir matra janmane marne wala manta hai
    Na apni aatma ko apne sharir me sakshat dekh sakta hai na sharir ke bahar uski vyapakata ko aur na hi apne hridaya me
    Yah aatma hi ishvar ka ansh hai jo apne sarup ko prapt hote hi us paramaatma parmeshvar me sthit hota hai aur svayam hi paramatm svarup parmeshvar ho jata hai
    Param gyaan ko prapt hui aatma samast praniyo me apni hi aatma ko vyapak dekhati hai aur is sansar ki maya ke hatate hi use ek hi brahm samast shrishti me vyapt dikhai deta hai aur sansar me koi dusra nahi hota

    Is parampad ko prapt kar vah mahatma tadanusar vyavahar karti hai sukh dukh jivan maran ke bandhano aur bhaya se mukt hokar sharir chhorne par parampad ko prapt hokar usi parmeshvar me ekakar ho jati hai
    Ise hi moksh kahate hai
    Ye advet aur aatmoupasana ki vidhi hai
    Dusri vidhi hai dvet vad
    Isme prani khud ko jiva manta hai aur isvar upasana karta hai
    Aur upasana purvak apni aatm shuddi karta hai
    Ishvar ki upasana karte huye pavitra karmo ko karta hai aur apavitra aur praniyo ka kasht dene wale kam krodh madh bhed lobh ko tyagkar ahinsa purvak ishvar upasana karta hai aur ishvar ke sakar svarup ki upasana karta hai
    Anya sansarik log sansarik iccha purti ke liye vibhinn devi devata ki upasana puja karte hai jo unhe thode hi prayas se prapt hoti hai
    Devata bhi usi ishvar ki shakti se sansarik logo ki iccha purti karte hai
    Devata ka vastavik svarup us devata ka beejak mantra hota hai aur mantra ko sadh lene par uska shubh phal prapt hota hai
    Murti yantra mantra aur tantra ye devatavo ke vibhinn svarup hai aur inki upasana hai

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